Proposition 8: The California Marriage Protection Amendment

Proposition 8: The California Marriage Protection Amendment


Proposition 8 places into the California Constitution the same language that voters already passed by 61% of the vote in 2000. This is necessary to overturn an outrageous California Supreme Court decision that overturned Proposition 22.


About Proposition 8

Proposition 8 is simple and straightforward. It contains the same 14 words that were previously approved in 2000 by over 61% of California voters: “Only marriage between a man and a woman is valid or recognized in California.”

Because four activist judges in San Francisco wrongly overturned the people’s vote, we need to pass this measure as a constitutional amendment to restore the definition of marriage as between a man and a woman.

Voting YES on Proposition 8 does 3 simple things:

It restores the definition of marriage to what the vast majority of California voters already approved and what Californians agree should be supported, not undermined.

It overturns the outrageous decision of four activist Supreme Court judges who ignored the will of the people.

It protects our children from being taught in public schools that “same-sex marriage” is the same as traditional marriage, and prevents other consequences to Californians who will be forced to not just be tolerant of gay lifestyles, but face mandatory compliance regardless of their personal beliefs.

My Nephew

Haven't posted in a while but last month my nephew was born. How cool. I was actually there when he was born. Of course I was standing to the side as to not see anything until he actually came out. His name is Alexander Santiago. My first nephew from my sister.

Also last month was my niece's baptism. It went really well, I was her godmother. I had to get the cake, some balloons, and many decorations. The bad part was that I procastinated until the day before the baptism. But it all went really well. Her name is Alyssa Anahi

New Zealand/ Australia

Hi, haven't been here in a while. I have been gone. I went to New Zealand and Australia for World Youth Day. It was great. The first part of the trip was in New Zealand. I went with the church group. We did many things there like kayaking, black water rafting and other fun stuff. While we were there we learned the Haka which is what the New Zealand rugby team does before every game. It came from the Maori. We went to a concert where we learned more about them. St. Mary Haka

The second part of the trip we were in Australia. We went to concerts and we got to see the pope when he passed by. We had fun. One of the days we had to go to the vigil and sleep in a race park. Out in the cold could not sleep all night but it was fun to be there with 500,000 other people. The whole trip was great. In three years the next World Youth Day is going to be in Madrid Spain. I am definitely going. I you want pictures just email me.

Encadenado y sin embargo, libre

Leí hace años una anécdota que contaba el escritor y disidente cubano Armando Valladares en su libro "Contra toda esperanza". Relataba cómo él y otros presos de conciencia, para demostrar a sus carceleros que incluso con cadenas eran hombres libres, comía sólo la mitad de la mísera ración de arroz que recibían como alimento. Hay que reconocer que su gesto estaba en el límite de la virtud de la prudencia, pero desde luego era muy elocuente. He recordado esto al escuchar hace unos meses al arquitecto mexicano Bosco Gutiérrez Cortina que estuvo secuestrado durante nueve meses y que desde hace años cuenta su experiencia en conferencias. La verdad es que la conferencia entera es un canto a la coherencia y a la libertad. Hay un momento de su secuestro que supone un punto de inflexión en su cautiverio. Después de que sus secuestradores le hicieran rellenar un formulario con preguntas sobre su familia, Bosco cayó en una profunda depresión y dejó de cuidarse. Los secuestradores se dieron cuenta de que perdían a su mercancía y un día uno de los secuestradores entró uno en el zulo y le escribió en un papel: -"Hoy es 15 de septiembre. "¡Viva México!" y Bosco respondió -"...¿y a mi qué??". El secuestrador contesta -"hoy puedes tomar lo que quieras" y Bosco responde -"ok, pues entonces me vas a traer un vaso largo, y me lo vas a llenar de whisky hasta arriba y me lo traes con un solo hielo grande, pero lo quiero hasta arriba". Se fue el secuestrador y Bosco empezó a pensar "mira que como sea mentira me muero". Ya había puesto todas sus esperanzas en ese whisky: le iba a purificar una herida que tenía en la boca, que no cicatrizaba y le limpiaría por dentro. Esperando al whisky solo repetía: "Por favor, Dios mío que sea verdad lo del whisky, que sea verdad, que sea verdad" Y, de pronto se abrió la puerta y le dejaron en un marquito un vaso alto,de vidrio, llenito hasta arriba de whisky y con un hielo grande flotando. Bosco se va arrastrando hasta llegar a la puerta, y se lo lleva a su rincón. Se pasó el vaso por los labios y por la cara y empujaba el hielo hasta el fondo y el hielo volvia a subir y lo volía a empujar y volvía a subir y otra vez se lo pasaba por los labios. De pronto nota una voz dentro de él que le dice: -"ofreceme el whisky". Y Bosco: -"No fastidies... el whisky no, Dios mío, te ofrezco.... te ofrezco mi secuestro". Volvió a oir: -"Pero tu secuestro no lo has escogido tu... tiene que ser algo que puedas escoger tu, venga, ofreceme el whisky". Y Bosco: -"Te ofrezco no ver a mi familia" -"Que eso tampoco lo has escogido tu... venga". Cuenta Bosco que en ese momento notó que el ofrecer ese whisky le iba a hacer más fuerte. Aún así, se resistía: -"Pero es que este whisky me va a purificar, me va a curar la herida de la boca, me va a matar todas las bacterias de la boca y encima me cogeré me va a dejar genial..." -"Ofreceme el whisky". Bosco se levantó y tiró el whisky por el váter y se quedó en el suelo, sentado temblando por lo que acababa de hacer. Cuando despertó se dio cuenta de que algo tenía que valer, si había sido capaz de tirar el whisky. Era lo que necesitaba. Había experimentado que, incluso secuestrado, era libre.

50 motivos para rezar, video más visto en Youtube

50 Motives to pray, Video most seen on Youtube.




IN ENGLISH The video "May feelings," has been made by university students in Madrid (Spain). This video is the most watched in May in its category in spanish, as can be seen here. It´s a good new that in a secularized society there are young people who explain the reasons to pray, in this case a prayer to the Virgin Mary, the Rosary.. There is also subtitled in English so you have millions of potential viewers.


El video de dos minutos “May feelings”, realizado por universitarias y universitarios de Madrid está siendo el vídeo más visto en el mes de mayo en su categoría, como puede comprobarse aquí. Que en una sociedad secularizada haya gente joven que expone motivos para rezar, en este caso una oración a la Virgen, el Rosario, es una noticia. El vídeo será mejorable, pero muy bueno por el fondo (explica las razones por las que reza un cristiano) y por la forma. Está subtitulado en inglés por lo que tiene millones de espectadores potenciales.

Aprovecha la crisis y aprende a ahorrar

Conservo un recorte de la revista El Semanal, (16-02-1997). Son una serie de consejos para ahorrar (si alguien conserva el artículo donde aparecía y me dice en qué contexto estaban estos consejos, se lo agradezco). Lo guardé porque algunos me parecían un tanto exagerados y divertidos como éstos: “Organice una cena progresiva, cada plato en una casa”, “Si le gusta el teatro, trabaje de acomodador”, o “Venda la casa y vaya a vivir a una caravana”. Pero muchos otros están llenos de sensatez. Cuando provienes de una familia numerosa, muchos los has visto puestos en práctica, como el de “Póngase de acuerdo con familiares y amigos para no intercambiar regalos” No sé si mis padres se pusieron de acuerdo con parientes y amigos, pero no regalábamos cosas en Navidad o cumpleaños. Los Reyes venían para todos los hijos cada 6 de enero y en tu cumpleaños algo caía, pero no entrábamos con primos y amigos en la dinámica de los regalos mutuos. Y sin embargo sí nos regalábamos el tiempo, una versión de otro de los consejos “Recuerde que salir con una persona no cuesta dinero”. Todo más humano y más barato. Quizá se podrían añadir algunos relacionados con las nuevas tecnologías: envíe un e-mail, no cambie de móvil, etc. Una última consideración: el ahorro es compatible con la magnanimidad en los gastos que sean necesarios.

Aquí van los 100 consejos: 1. Salde la deuda de sus tarjetas de crédito. 2. Cancele todas menos una, para emergencias. 3. Pague todo en efectivo. 4. Cancele la hipoteca lo antes posible. 5. No llegue a números rojos en su cuenta bancaria. 6. No devuelva los cheques. 7. Elimine uno de los dos coches. 8. Vaya a pie. 9. Utilice el transporte público. 10. Lleve un registro del coche. 11. Aprenda a arreglar su coche. 12. Busque un mecánico de confianza. 13. Compare precios de los recambios. 14. Realice un mantenimiento regular. 15. Comparta el coche para ir a trabajar. 16. Trabaje en casa. 17. Viva cerca de su trabajo. 18. Trabaje cuatro días a la semana, diez horas al día. 19. Utilice la bicicleta. 20. Infórmese sobre el mejor seguro para su coche. 21. Arregle su viejo cacharro en vez de comprar uno nuevo. 22. Conduzca menos. 23. Apúntese a un seguro médico que desgrave. 24. Siga una dieta equilibrada. 25. Haga ejercicio. 26. Investigue qué clínica es más barata. 27. Mantenga una actitud adecuada. 28. Reduzca el estrés. 29. Deje de fumar. 30. Descanse bien. 31. Si lo necesita, baje de peso. 32. Alquile su casa de vacaciones si no la usa. 33. Alquile viviendas que no se anuncien en el mercado. 34. Pruebe a trabajar como cuidador. 35. Si lo tiene, alquile el espacio sobrante de su casa. 36. Pruebe a vivir en comunidad. 37. Múdese a una zona más barata. 38. Venda la casa y vaya a vivir a una caravana. 39. Compre un terreno e instale en él una caravana. 40. Haga usted mismo los arreglos de la casa. 41. Intercambie herramientas con sus vecinos. 42. Intercambie ropa con amigos de la misma talla. 43. Guarde la ropa vieja y sáquela un año después. 44. Intercambie servicios. 45. Comparta a la canguro de los niños 46. Lea libros de la Biblioteca 47. Comparta la suscripción de las revistas 48. Cuente a sus amigos y familiares lo que necesita. 49. Averigüe los precios del mercado. 50. Confeccione una lista de la compra y cíñase a ella. 51. Guarde los vales de descuento. 52. Mejor una compra grande que varias pequeñas. 53. Aproveche los productos de temporada. 54. Compare precios entre distintos establecimientos. 55. Compre a lo grande lo que utiliza con frecuencia. 56. Prepare los menús con anticipación. 57. Busque las ofertas. 58. Compre más cantidad cuando hay ofertas. 59. Si tiene huerto, trabájelo. 60. Improvise la cena con lo que tiene a mano. 61. Comprar al por mayor con amigos o vecinos 62. Sustituya la carne por legumbres o pasta una o dos veces por semana. 63. Compre a los productores en los mercadillos. 64. Conozca los mercados de la zona. 65. Lleve sus propias bolsas para hacer la compra. 66. No compre comida preparada. 67. Pase las vacaciones cerca de casa. 68. Compre billetes de avión con anticipación. 69. Aproveche los precios más bajos para viajar. 70. Sea su propio agente de viajes. 71. Vaya de acampada. 72. Trabaje como voluntario durante sus vacaciones. 73. Dé cenas con aportaciones de los invitados. 74. No prepare nada fuera de lo normal. 75. Invite sólo a postre y vídeo. 76. Organice una cena progresiva, cada plato en una casa. 77. Vaya al cine el día del espectador. 78. Si le gusta el teatro, trabaje de acomodador. 79. Saque de la biblioteca los discos, casetes y vídeos. 80. No salga a comer fuera porque sí. 81. Escriba cartas en lugar de hacer llamadas. 82. Recuerde que salir con una persona no cuesta dinero. 83. Procure que sus aficiones sean rentables. 84. Busque aficiones cercanas a su hogar. 85. Elija aficiones que no necesiten un equipo costoso. 86. Convierta su afición en un servicio. 87. No pague cuotas de gimnasios o clubes que sean caras. 88. Cambie el seguro del coche si encuentra otro más barato. 89. Revise su seguro de robo. 90. Haga lo mismo con su seguro de vida. 91. En vez de comprarlo todo, sea creativo en las fiestas de sus hijos. 92. Dé a los niños una asignación fija.93. Limite sus propios gastos y sus hijos le imitarán. 94. No compre todo lo que le piden los niños. 95. Medite bien la necesidad de darles estudios universitarios. 96. Limite el número de regalos de Navidad. 97. Cómprelos en mercadillos. 98. Preste un servicio en lugar de regalar algo. 99. Póngase de acuerdo con familiares y amigos para no intercambiar regalos. 100. Si es mañoso, hágalos usted mismo.

Como epílogo pongo un breve video australiano que refleja cómo los hijos aprenden de los padres lo que ven. Alguna escena es algo exagerada, pero en general es realista. Sólo hay un camino efectivo para enseñar a los hijos a ser sobrios en los gastos: que los padres den ejemplo.

IN ENGLISH: Seize the crisis to learn how to save. In a magazine of the yaer 1997 there weer some tips to save money. Some seemed to me exaggerated and funny: "You can organize a progressive dinner: each dish in a house", "If you like the theater, working opener," or "Sell the house and go to live in a caravan." But many others are full of wisdom. When you're a large family, many've seen implemented, such as "Coming to an agreement with family and friends not to exchange gifts" Perhaps could add some related to new technologies: send an e-mail, do not change mobile, and so on. A final consideration: the saving is compatible with magnanimity in the expenditure required. As a brief epilogue you can see an australian video reflecting how children learn from parents what they see. Any scene is somewhat exaggerated, but in general it is realistic. There is only one effective way to teach children to be sober in the cost: that parents set an example.

Jesus Whispers

This is a great poem
In the dark, with no one around
Jesus whispers without making a sound
Patiently waiting in the silent air
My heart reaches out with a simple prayer
As I sit here at your side face to face
Make me like you by your loving grace

I know with confidence that your in the room
For you're watering my heart with love to make it bloom
Sitting, wondering, hoping, and praying
That my path be straight with little straying
Lord speak to me with your words
Tell me how to be one of your holy shepherds

"Be still and listen, my child, with attentive care
I formed you, I know you, and I hear your prayer
Come close to me; lay your head on my heart
The place where all the saints find their start
For from here is where my whispers shout
From a heart on the cross not clamor from the mouth."

"So wait in the dark, with no one around
I'll whisper to you with out making a sound
In the silence you should patiently wait
And I will bring you to the heavenly gate
Sit here with me, face to face
And I will make you like me, by my loving grace."

- Jacob (a seminarian in Italy)

Hello friends! Tomorrow is the Second Sunday of Easter, and also known as Divine Mercy Sunday. It was a request of Our Lord to Saint Maria Faustina Kowalska, of the Sisters of Our Lady of Mercy in Poland, that the second Sunday after Easter be a memorial of the Lord’s infinite Divine Mercy. This has become a reality with the pontificate of Pope John Paul II, himself a native son of Poland, and is now a perpetual memorial in the Church, whereby we might reflect on the Lord’s infinite and loving Divine Mercy.

We are now in the days of Easter, the Octave of Easter culminating in this celebration of Divine Mercy. Saint Augustine of Hippo has proclaimed: "We are an Easter people, and Alleluia is our song." It is a time, this Easter, for great rejoicing. In our *remembering* the Lord’s resurrection, we make it a reality, just as in our *remembering* of the offering of Himself at the Last Supper, so His Body and Blood becomes a present reality. The Lord is risen as He promised, and so we cry out with full voice: "Alleluia!" Jesus’ resurrection, and also His passion and death, are immensely important to us as members of the Catholic faithful. They mean something powerful; they have implications for the way we live our lives. If we go through the faith and we miss its deeper meaning, we have done ourselves a grave injustice. For then we will have missed the entire point of why we are who we are! "We are an Easter people, and Alleluia is our song." Indeed, we cry out "Alleluia," for our redemption has been achieved in the passion, death, and resurrection of Christ the Lord, Christ the Merciful Savior, Christ the Faithful High Priest who intercedes for us with the Father.

Yes, this is a time for great rejoicing: our Lord has suffered and died, and now has entered into a life transformed; He has died, and now, through resurrection from the dead, He lives forever, never to die again. He has brought with Him the possibility of a great depth of mercy which is open to all who call upon His name and trust in Him as the Merciful Savior of humanity and the Redeemer of the whole world. It is this great abyss of Divine Mercy that lies open to us this day. It is an invitation into a life of grace and forgiveness of sins and into a world that brings about a flood of His mercy upon all souls who embrace Him as their Merciful Savior and the Lover of their souls.

What ought this Divine Mercy teach us? It should teach us that we can trust in God. Indeed, Jesus has taught us to pray: "Jesus, I trust in You!" God is not distant and aloof, but is very near to us, as near as our very breath. He therefore wants to be intimately involved in our life, and His will is for our good and the eternal salvation of our souls accomplished through mercy. I should teach us to embrace the Merciful Heart of the Savior of our souls, for He did not suffer and die and on the third day rise for nothing; no, but it has been accomplished for us, to bring us back to the God from whom we had wandered while we were still in our sins. It should teach us that the life of mercy is ours if we embrace His mercy; for if we embrace His mercy, it is so infinite and so unfathomable that we cannot possibly keep it to ourselves, but it must necessarily overflow into the lives of the people we meet and with whom we interact on a daily basis.
Are we a people of mercy? Has the mercy of God made us more merciful? Has it made us more patient, more willing to suffer to save those who do not know His mercy? Has it made us compassionate to the sufferings of others? Has it led us to see things differently, with eyes of mercy rather than eyes of judgment and condemnation? We pray that this may be so, for the greater glory of Jesus Christ, our Lord and God, our Merciful Savior.

Saint James in his epistle says, "So speak and so act as people who will be judged by the law of freedom. For the judgment is merciless to one who has not shown mercy; but mercy triumphs over judgment." (James 2:12-13). These are words we need to hear, and they are essentially the words of Our Lord to Saint Faustina, that people ought not come to Him as the Just Judge (though He is this) but rather as the Merciful Savior of souls. If we approach Him expecting judgment, judgment we will most likely receive. Though if we come to Him expecting mercy, since for the sake of mercy He died, He will then show us His mercy. Let us then come to Him expecting mercy. For His passion, death, and resurrection have merited mercy on our souls, such that the Father looks upon us through the wounds of His Son (as it has been related to me).
What will this Divine Mercy Sunday mean to you? Have you reflected on the Divine Mercy of Jesus Christ? Have you given Him praise and thanksgiving for the great gift of His mercy? Or has the resurrection happened, and you missed it? Have you shut your eyes to His plan of mercy for your life? Do you trust in Him as the Merciful Savior of your soul? He is waiting, especially this Divine Mercy Sunday. He is waiting you, a sinner, to come to Him, your Savior. This is why He has entered into His life of glory: to have mercy on you and invite you into the same life. Will you accept this unfathomable grace given to you by the King of Mercy? He is waiting. Now is the time to give Him your heart and your soul, your sins and your failings, your weakness and your doubts, your successes and virtues, your love and devotion, your whole life, death, and eternity. He is waiting. Now is the time to embrace Jesus Christ, the Lord of merciful love, the Merciful Savior you has loved you enough to die for you and desired your soul enough to rise from the dead. What will you do?

May each of you have a most blessed Divine Mercy Sunday, and come to love the Lord who has loved you with the whole depth of His merciful heart. May Almighty God’s abundant blessings be upon all of you who read this, through Jesus Christ, the Merciful Savior of our souls. Amen.

Happy Easter

Happy Easter. Hope everyone had fun finding those eggs. My Easter was great, spent some time with family.


Today is the day Jesus resurected. It is a happy time.



Have a great Easter.

St. Patrick's Day

SAINT PATRICK APOSTLE OF IRELAND—389-461

Feast: March 17

This is a pretty big story about St. Patrick. But if you want to know about him, read it.
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The field of St. Patrick's labors was the most remote part of the then known world. The seed he planted in faraway Ireland, which before his time was largely pagan, bore a rich harvest: whole colonies of saints and missionaries were to rise up after him to serve the Irish Church and to carry Christianity to other lands. Whether his birthplace, a village called Bannavem Taberniae, was near Dunbarton-on-the-Clyde, or in Cumberland, or at the mouth of the Severn, or even in Gaul near Boulogne, has never been determined, and indeed the matter is of no great moment. We know of a certainty that Patrick was of Romano-British origin, and born about the year 389. His father, Calpurnius, was a deacon, his grandfather a priest, for at this time no strict law of celibacy had been imposed on the Christian clergy. Patrick's own full name was probably Patricius Magonus Sucatus.

His brief gives us a few details of his early years. At the age of fifteen he committed some fault—what it was we are not told—which caused him much suffering for the rest of his life. At sixteen, he tells us, he still "knew not the true God." Since he was born into a Christian family, we may take this to mean that he gave little heed to religion or to the priests. That same year Patrick and some others were seized and carried off by sea raiders to become slaves among the inhabitants of Ireland. Formerly it was believed that his six years of captivity were spent near Ballymena in County Antrim, on the slopes of the mountain now called Slemish, but later opinion names Fochlad, or Focluth, on the coast of Mayo. If the latter view is correct, then Croachan Aigli or Croag Patrick, the scene of his prolonged fast, was also the mountain on which in his youth he lived alone with God, tending his master's herds of swine or cattle. Wherever it was, he tells us him self that "constantly I used to pray in the daytime. Love of God and His fear increased more and more, and my faith grew and my spirit was stirred up, so that in a single day I said as many as a hundred prayers and at night nearly as many, and I used to stay out in the woods and on the mountain. Before the dawn I used to wake up to prayer, in snow and frost and rain, nor was there any such lukewarmness in me as now I feel, because then my spirit was fervent within."

At length he heard a voice in his sleep bidding him to get back to freedom and the land of his birth. Thus prompted, he ran away from his master and traveled to a harbor where a ship was about to depart. The captain at first refused his request for passage, but after Patrick had silently prayed to God, the pagan sailors called him back, and with them he made an adventurous journey. They were three days at sea, and when they reached land they traveled for a month through an uninhabited tract of country, where food was scarce. Patrick writes:

"And one day the shipmaster said to me: 'How is this, O Christian? Thou sayest that thy God is great and almighty; wherefore then canst thou not pray for us, for we are in danger of starvation? Likely we shall never see a human being again.' Then I said plainly to them: 'Turn in good faith and with all your heart to the Lord my God, to whom nothing is impossible, that this day He may send you food for your journey, until ye be satisfied, for He has abundance everywhere.' And, by the help of God, so it came to pass. Lo, a herd of swine appeared in the way before our eyes, and they killed many of them. And in that place they remained two nights; and they were well refreshed and their dogs were sated, for many of them had fainted and been left half- dead by the way. After this they rendered hearty thanks to God, and I became honorable in their eyes; and from that day they had food in abundance."

At length they arrived at human habitations, whether in Britain or Gaul we do not know. When Patrick was again restored to his kinfolk, they gave him a warm welcome and urged him to stay. But he felt he must leave them. Although there is no certainty as to the order of events which followed, it seems likely that Patrick now spent many years in Gaul. Professor Bury, author of the well-known , thinks that the saint stayed for three years at the monastery of Lerins, on a small islet off the coast of modern Cannes, France, and that about fifteen years were passed at the monastery of Auxerre, where he was ordained. Patrick's later prestige and authority indicate that he was prepared for his task with great thoroughness.

We now come to Patrick's apostolate. At this time Pelagianism[1] was spreading among the weak and scattered Christian communities of Britain and Ireland, and Pope Celestine I had sent Bishop Palladius there to combat it. This missionary was killed among the Scots in North Britain, and Bishop Germanus of Auxerre recommended the appointment of Patrick to replace him. Patrick was consecrated in 432, and departed forthwith for Ireland. When we try to trace the course of his labors in the land of his former captivity, we are confused by the contradictory accounts of his biographers; all are marked by a great deal of vagueness as to geography and chronology. According to tradition, he landed at Inverdea, at the mouth of the river Vautry, and immediately proceeded northwards. One chronicler relates that when he was again in the vicinity of the place where he had been a herdboy, the master who had held him captive, on hearing of Patrick's return, set fire to his house and perished in the flames. There is historical basis for the tradition of Patrick's preliminary stay in Ulster, and his founding of a monastic center there. It was at this time that he set out to gain the support and favor of the powerful pagan King Laeghaire, who was holding court at Tara. The stories of Patrick's encounter with the king's Druid priests are probably an accretion of later years; we are told of trials of skill and strength in which the saint gained a great victory over his pagan opponents. The outcome was royal toleration for his preaching. The text of the Senchus More, the old Irish code of laws, though in its existing form it is of later date, mentions an understanding reached at Tara. Patrick was allowed to preach to the gathering, "and when they saw Laeghaire with his Druids overcome by the great signs and miracles wrought in the presence of the men of Erin, they bowed down in obedience to God and Patrick."

King Laeghaire seems not to have become a Christian, but his chief bard and his two daughters were converted, as was a brother, who, we are told, gave his estate to Patrick for the founding of a church. From this time on, Patrick's apostolate, though carried on amid hardships and often at great risk, was favored by many powerful chieftains. The Druids, by and large, opposed him, for they felt their own power and position threatened. They combined many functions; they were prophets, philosophers, and priests; they served as councilors of kings, as judges, and teachers; they knew the courses of the stars and the properties of plants. Now they began to realize that the religion they represented was doomed. Even before the Christian missionaries came in strength, a curious prophecy was current among them. It was written in one of their ancient texts: "Adze-head (a name that the shape of the monk's tonsure might suggest) will come, with his crook-headed staff and his house (the word chasuble means also a little house) holed for his head. He will chant impiety from the table in the east of his house. All his household shall answer: Amen, Amen. When, therefore, all these things come to pass, our kingdom, which is a heathen one, will not stand." As a matter of fact, the Druids continued to exist in Christian Ireland, though with a change of name and a limited scope of activity. They subjected Patrick to imprisonment many times, but he always managed to escape.

In 439 three bishops, Secundinus, Auxilius, and Iserninus, were sent from Gaul to assist Patrick. Benignus, an Irish chieftain who was converted by Patrick, became his favorite disciple, his coadjutor in the see of Armagh, and, finally, his successor. One of Patrick's legendary victories was his overthrow of the idol of Crom Cruach in Leitrim, where he forthwith built a church. He traveled again in Ulster, to preach and found monasteries, then in Leinster and Munster. These missionary caravans must have impressed the people, for they gave the appearance of an entire village in motion. The long line of chariots and carts drawn by oxen conveyed the appurtenances of Christian worship, as well as foodstuffs, equipment, tools, and weapons required by the band of helpers who accompanied the leader. There would be the priestly assistants, singers and musicians, the drivers, hunters, wood-cutters, carpenters, masons, cooks, horsemen, weavers and embroiderers, and many more. When the caravan stopped at a chosen site, the people gathered, converts were won, and before many months a chapel or church and its outlying structures would be built and furnished. Thus were created new outposts in the struggle against paganism. The journeys were often dangerous. Once, Odrhan, Patrick's charioteer, as if forewarned, asked leave to take the chief seat in the chariot himself, while Patrick held the reins; they had proceeded but a short way in this fashion when the loyal Odrhan was killed by a spear thrust meant for his master.

About the year 442, tradition tells us, Patrick went to Rome and met Pope Leo the Great, who, it seemed, took special interest in the Irish Church. The time had now come for a definite organization According to the annals of Ulster, the cathedral church of Armagh was founded as the primatial see of Ireland on Patrick's return. He brought back with him valuable relics. Latin was established as the language of the Irish Church. There is mention of a synod held by Patrick, probably at Armagh. The rules then adopted are still preserved, with, possibly, some later interpolations. It is believed that this synod was called near the close of Patrick's labors on earth. He was now undoubtedly in more or less broken health; such austerities and constant journeyings as his must have weakened the hardiest constitution. The story of his forty-day fast on Croagh Patrick and the privileges he won from God by his prayers is also associated with the end of his life. Tirechan tells it thus: "Patrick went forth to the summit of Mount Agli, and remained there for forty days and forty nights, and the birds were a trouble to him, and he could not see the face of the heavens, the earth, or the sea, on account of them; for God told all the saints of Erin, past, present, and future, to come to the mountain summit-that mountain which overlooks all others, and is higher than all the mountains of the West-to bless the tribes of Erin, so that Patrick might see the fruit of his labors, for all the choir of the saints came to visit him there, who was the father of them all."

In all the ancient biographies of this saint the marvelous is continuously present. Fortunately, we have three of Patrick's own writings, which help us to see the man himself. His is a brief autobiographical sketch; the , also known as , is a strange chant which we have reproduced in the following pages. is a denunciation of the British king of that name who had raided the Irish coast and killed a number of Christian converts as they were being baptized; Patrick urged the Christian subjects of this king to have no more dealings with him until he had made reparation for the outrage. In his writings Patrick shows his ardent human feelings and his intense love of God. What was most human in the saint, and at the same time most divine, comes out in this passage from his :

"It was not any grace in me, but God who conquereth in me, and He resisted them all, so that I came to the heathen of Ireland to preach the Gospel and to bear insults from unbelievers, to hear the reproach of my going abroad and to endure many persecutions even unto bonds, the while that I was surrendering my liberty as a man of free condition for the profit of others. And if I should be found worthy, I am ready to give even my life for His name's sake unfalteringly and gladly, and there (in Ireland) I desire to spend it until I die, if our Lord should grant it to me."

Patrick's marvelous harvest filled him with gratitude. During an apostolate of thirty years he is reported to have consecrated some 350 bishops, and was instrumental in bringing the faith to many thousands. He writes, "Wherefore those in Ireland who never had the knowledge of God, but until now only worshiped idols and abominations, from them has been lately prepared a people of the Lord, and they are called children of God. Sons and daughters of Scottish chieftains are seen becoming monks and virgins of Christ." Yet hostility and violence still existed, for he writes later, "Daily I expect either a violent death, or robbery and a return to slavery, or some other calamity." He adds, like the good Christian he was, "I have cast myself into the hands of Almighty God, for He rules everything."

Patrick died about 461, and was buried near the fortress of Saul, in the vicinity of the future cathedral town of Down. He was intensely spiritual, a magnetic personality with great gifts for action and organization. He brought Ireland into much closer contact with Europe, especially with the Holy See. The building up of the weak Christian communities which he found on arrival and planting the faith in new regions give him his place as the patron of Ireland. His feast day is one of festivity, and widely observed. Patrick's emblems are a serpent, demons, cross, shamrock, harp, and baptismal font. The story of his driving snakes from Ireland has no factual foundation, and the tale of the shamrock, as a symbol used to explain the Trinity, is an accretion of much later date.


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[2]

I arise today Through a mighty strength, the invocation of the Trinity, Through a belief in the threeness, Through a confession of the oneness Of the Creator of Creation.

I arise today Through the strength of Christ's birth with His Baptism, Through the strength of His crucifixion with His burial, Through the strength of His resurrection with His ascension, Through the strength of His descent for the judgment of Doom.

I arise today Through the strength of the love of Cherubim, In obedience of angels, In the service of archangels, In hope of resurrection to meet with reward, In prayers of patriarchs In predictions of prophets, In preachings of apostles, In faiths of confessors, In innocence of holy virgins, In deeds of righteous men.

I arise today Through the strength of heaven: Light of sun Radiance of moon, Splendor of fire, Speed of lightning, Swiftness of wind, Depth of sea, Stability of earth, Firmness of rock.

I arise today Through God's strength to pilot me: God's might to uphold me, God's wisdom to guide me, God's eye to look before me, God's ear to hear me, God's word to speak for me, God's hand to guard me, God's way to lie before me, God's shield to protect me, God's host to save me From snares of devils, From temptations of vices, From everyone who shall wish me ill, Afar and anear, Alone and in a multitude.

I summon today all these powers between me and those evils, Against every cruel merciless power that may oppose my body and soul, Against incantations of false prophets, Against black laws of pagandom, Against false laws of heretics, Against craft of idolatry, Against spells of women and smiths and wizards, Against every knowledge that corrupts man's body and soul.

Christ shield me today Against poison, against burning, Against drowning, against wounding, So that there may come to me abundance of reward, Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.

I arise today Through a mighty strength, the invocation of the Trinity, Through a belief in the threeness, Through a confession of the oneness Of the Creator of Creation.


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Notes:

1 For Pelagianism, see above, , p. 106.

2 The Latin word means a breastplate. Chants like the above, almost in the form of incantations, or invocations of God and Christ, to protect the singer against the wiles of evil man, are not uncommon in early Irish literature.


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Saint Patrick, Apostle of Ireland. Celebration of Feast Day is March 17. Taken from "Lives of Saints", Published by John J. Crawley & Co., Inc.

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St. Pat/Pi Day

Happy fake St. Patrick's day. Hope you had a fun time getting a dispensation from your priest to be able to eat beef today.

The date was changed because St. Patrick's day came during Holy Week this year. The next time this will happen again is in 2060. So have fun. Also happy pi day.

√-1 ♥ π. For all you math lovers out there.

Happy St. Patrick's Day!!!

St. Valentine

Happy Valentines day!!!!

Hope everything goes well with everyone, and if not, well, you still have the rest of the year.

Have a great day.

I write this blog to tell you of the story of St. Valentine.

Valentine was a holy priest in Rome, who, with St. Marius and his family, assisted the martyrs in the persecution under Claudius II. hw was apprehended, and sent by the emperor to the prefect of Rome, who, on finding all his promises to make him renounce his faith in effectual, commended him to e beaten with clubs, and afterwards, to be beheaded, which was executed on February 14, about the year 270. To abolich the heathens lewd superstitious custom of bous drawing the names of girls, in honor of their goddess Februata Juno, on the fifteenth of this month, several zealous pastors substituted the names of saints in billets given on this day.

The Origin of St. Valentine

The origin of St. Valentine, and how many St. Valentines there were, remains a mystery. One opinion is that he was a Roman matyred for refusing to give up his Christian faith. Other historians hold that St. Valentine was a emple priest jailed for defiance during the reigh of Claudius. Whoever he was, Valentine really existed because archaeologists have unearthed a Roman catacomb and an ancient church dedicated to Saint Valentine. In 496 AD Pope Gelasius marked February 14th as a celebration in honor of his martyrdom.

The first representation of Saint Valentine appeared in a The Nuremberg Chronicle, a great illustrated book printed in 1493. Alongside a woodcut portrait of him, text states that Valentinus was a Roman priest martyred during the reign of Claudius the Goth (Claudius II). Since he was caught marrying Christian couples and aiding any christians who were being pesecuted under Emperor Claudius in Rome (when helping was considered a crime), Valentinus was arrested and imprisoned. Claudius took a liking to this prisoner - until Valentinus made a strategic error: he tried to convert the Emperor - whereupon this priest was condemned to death. He was beaten with clubs and stoned; when that did not do it, he was beheaded outside the Flaminian Gate.

Saints are not supposed to rest in peace; they're expected to keep busy: to perform miracles, to intercede. Being in jail or dead is no excuse for non-performance of the supernatural. One legend says, while awaiting execution, Valentinus restored the sight of his jailer's blind daughter. Another legend says, on the eve of his death, he penned a farewell not to the jailer's daughter, signing it, "From your Valentine."

St. Valentine was a priest, martyred in 269 at Rome and was buried in the Flaminian Way. He is the Patron Saint of affianced couples, bee keepers, engaged couples, epilepsy, fainting, greetings, happy marriages, love, lovers, plague, travellers, young people. He is represented in pictures with birds and roses.

If you click on St. Valentine at the top there is a link of Sister Mary Martha's Blog about Saint Valentine.

Our Lady of Lourdes

Today is the 150th anniversary of Our Lady of Lourdes. For those of you who do not know the story I recommend the movie of The Song of Bernadette. It is a really good story. Bernadette as a young girl sees Mary. She goes to visit her everyday near the city dump. Some people believe her, others do not. One day Our Lady tells her to drink from the spring on the ground. Only Bernadette could see the spring and people thought she was crazy. The next day a spring came out of the ground and for years people have gone on pilgrimages to get some of the water from the spring. The spring water has cured many people. Although not always can someone be cured by it. After a while the apparition was declared true. I do not know the whole story but here is the story of Our Lady of Lourdes.

Prayers & Devotions


Our Lady of Lourdes
Optional Memorial
February 11th

History of Our Lady of Lourdes

The Shrine of Our Lady of Lourdes in southern France is the most visited pilgrimage site in the world -- principally because of the apparent healing properties of the waters of the spring that appeared during the apparitions of the Blessed Virgin Mary to a poor, fourteen-year-old girl, Bernadette Soubiroux.

The first apparition occurred February 11, 1858. There were eighteen in all; the last took place July 16, of the same year. Bernadette often fell into an ecstasy during these apparitions, as was witnessed by the hundreds who attended the later visions, though no one except Bernadette ever saw or heard the apparition.The mysterious vision Bernadette saw in the hollow of the rock Massabielle, where she and friends had gone to gather firewood, was that of a young and beautiful lady. "Lovelier than I have ever seen" said the child. She described the Lady as clothed in white, with a blue ribbon sash and a Rosary handing from her right arm. Now and then the apparition spoke to Bernadette.

One day, the Lady told the girl to drink of a mysterious fountain within the grotto itself, the existence of which was unknown, and of which there was no sign. But Bernadette scratched at the ground, and a spring immediately bubbled up and soon gushed forth. On another occasion the apparition bade Bernadette go and tell the priests she wished a chapel to be built on the spot and processions to be made to the grotto. At first the clergy were incredulous. The priest said he would not believe it unless the apparition gave Bernadette her name. After another apparition, Bernadette reported that the Lady told her, "I am the Immaculate Conception". Though the girl was unfamiliar with the term, the Pope had declared the doctrine of the immaculate conception of the Virgin Mary in 1854.

Four years after Bernadette's visions, in 1862, the bishop of the diocese declared the faithful "justified in believing the reality of the apparition" of Our Lady. A basilica was built upon the rock of Massabielle by M. Peyramale, the parish priest. In 1873 the great "national" French pilgrimages were inaugurated. Three years later the basilica was consecrated and the statue solemnly crowned. In 1883 the foundation stone of another church was laid, as the first was no longer large enough. It was built at the foot of the basilica and was consecrated in 1901 and called the Church of the Rosary. Pope Leo XIII authorized a special office and a Mass, in commemoration of the apparition, and in 1907 Pius X extended the observance of this feast to the entire Church; it is now observed on February 11.
(Various sources; principal source - Catholic Encyclopedia - 1913 edition)

Collect: God of mercy,we celebrate the feast of Mary, the sinless mother of God.May her prayers help us to rise above our human weakness.We ask this through our Lord Jesus Christ, Your Son,who lives and reigns with You and the Holy Spirit, one God, for ever and ever. +Amen.

First Reading: Isaiah 66:10-14"Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her; that you may suck and be satisfied with her consoling breasts; that you may drink deeply with delight from the abundance of her glory."For thus says the Lord: "Behold, I will extend prosperity to her like a river, and the wealth of the nations like an overflowing stream; and you shall suck, you shall be carried upon her hip, and dandled upon her knees. As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem. You shall see, and your heart shall rejoice; your bones shall flourish like the grass; and it shall be known that the hand of the Lord is with His servants, and His indignation is against His enemies.

Gospel Reading: John 2:1-11On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with His disciples. When the wine failed, the mother of Jesus said to Him, "They have no wine." And Jesus said to her, "O woman, what have you to do with Me? My hour has not yet come." His mother said to the servants, "Do whatever He tells you." Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the steward of the feast." So they took it. When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom and said to him, "Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now." This, the first of His signs, Jesus did at Cana in Galilee, and manifested His glory; and His disciples believed in Him.

Litany of Our Lady Of Lourdes

Lord have mercy; Lord have mercy.
Christ have mercy; Christ have mercy.
Lord have mercy; Lord have mercy.
Christ hear us; Christ graciously hear us.
God the Father of Heaven; Have mercy on us.
God the Son, Redeemer of the world; Have mercy on us.
God the Holy Spirit; Have mercy on us.
Holy Trinity, one God; Have mercy on us.
Holy Mary; Pray for us.
Holy Mother of God; Pray for us.
Mother of Christ; Pray for us.
Mother of our Savior; Pray for us.
Our Lady of Lourdes, help of Christians; Pray for us.
Our Lady of Lourdes, source of love; Pray for us.
Our Lady of Lourdes, mother of the poor; Pray for us.
Our Lady of Lourdes, mother of the handicapped; Pray for us.
Our Lady of Lourdes, mother of orphans; Pray for us.
Our Lady of Lourdes, mother of all children; Pray for us.
Our Lady of Lourdes, mother of all nations; Pray for us.
Our Lady of Lourdes, mother of the Church; Pray for us.
Our Lady of Lourdes, friend of the lonely; Pray for us.
Our Lady of Lourdes, comforter of those who mourn; Pray for us.
Our Lady of Lourdes, shelter of the homeless; Pray for us.
Our Lady of Lourdes, guide of travelers; Pray for us.
Our Lady of Lourdes, strength of the weak; Pray for us.
Our Lady of Lourdes, refuge of sinners; Pray for us.
Our Lady of Lourdes, comforter of the suffering; Pray for us.
Our Lady of Lourdes, help of the dying; Pray for us.
Queen of heaven; Pray for us.Queen of peace; Pray for us.
Lamb of God, you take away the sins of the world; Spare us O Lord.
Lamb of God, you take away the sins of the world; Graciously hear us, O Lord.
Lamb of God, you take away the sins of the world; Have mercy on us.
Christ hear us; Christ graciously hear us.
Let us pray:
Grant us, your servants, we pray you, Lord God, to enjoy perpetual health of mind and body. By the glorious intercession of Blessed Mary ever Virgin, may we be delivered from present sorrows, and enjoy everlasting happiness. Through Christ our Lord. Amen.

Immaculate Mary - Lourdes Hymn

Immaculate Mary, thy praises we sing;Who reignest in splendor with Jesus our King:
Ave, ave, ava Maria.Ave, ave Maria.
In heaven the blessed thy glory proclaim;On earth, we, thy children, invoke your sweet name.
Ave, ave, ave Maria.Ave, ave Maria.
Thy name is our power, thy virtues our light,Thy love is our comfort, thy pleading our might.
Ave, ave, ave Maria.Ave, ave Maria.
We pray for our mother, the Church upon earth;And bless, Holy Mary, the land of our birth.
Ave, ave, ave Maria.Ave, ave Maria.

(Text - anonymous. Melody - Traditional French with refrain: Lourdes.)